Learn, Read, Spread

Sanskrit.Today (ST) is a tech platform for all Sanskrit seekers to meet with others and learn, read, spread Sanskrit. ST provides unique set of courses for beginners and content from various contributers to read Sanskrit. ST provides platform to interact and spread Sanskrit.

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Sanskrit Forum

Great source Sanskrit knowledge. Forum to interact with other sanskrit seekers, ask any questions and answer, help other sanskrit seekers. 

Sanskrit Dictionary

For all the levels of Sanskrit Students from Beginners to Advanced and to Scholars too. Continously enhanced via connected authentic sources. 

Youtube Channel

Regular video updates on Sanskrit. Click on Bell icon at Youtube Channel for quick notifications. You can also contribute your videos

Learn

Unique series of lectures for beginners to start with Sanskrit.

If you are a teacher, you can host your courses at Sanskrit.Today. 

Sanskrit for Beginners

Right course start with. It covers all the basics of the language.

Starts at August 28

Gita Sopanam (Level 2)

Second level course with little more Grammar to read BhagavadGita.

Gita Sopanam (Level 1)

First level course to start reading BhagavadGita via which student will be able to read Gita themselves.

Gita Pravesha (Level 1)

Third level course for necessary stuffs required for reading Gita Shlokas. Starts on Sep 5 2019

Read

Read various content from various contributers. If you would like to publish your articles and works, then ST is the right place. Below are the list of few of them.  You can also publish your articles to the world. 

Bhagavadgita

For every shlokas word-by-word meaning and meaning of entire shloka.

Subhashitas

Subhashitas are the good saying ever said in Sanskrit. ST has collection of subhashitas, You can add your own Subhashitas to this.

Raghuvamsa

One of the 5 mahakavyas written by Kavikulaguru. Audio lessons are posted eevery day.Kalidasa

Amarakosha

One of the popular Sanskrit thesaurus written by Amara Simha. Every day Amarakosha vyakhyas are being posted.

किम् वरम्

वरं वनं वरं भैक्ष्यं वरं भारोपजीवनं | पुंसां विवेकहीनानां सेवया न धनाSर्जनम् |l संपत्ति अर्जित करने के उद्देश्य से वन में निवास करना, भिखारी बन जाना या बोझ उठाने वाला कुली बन जाना श्रेयस्कर है परन्तु सद्बुद्धि और निर्णय लेने की क्षमता से हीन व्यक्तियों का सेवक कभी भी...

आधुनिका कथा

आधुनिका कथा। एकः युवकः नगरात् स्वग्रामं प्रस्थितवान्।रेल्यानं रात्रौ एव ग्रामं प्राप्तम्। रेल्यानकस्थानात् बहुदूरे आसीत् तस्य गृहम्। सः पद्भ्यां मन्दं गृहं प्रति याति।मार्गे दीपस्तंभाः न आसन्। यस्मात् कस्मात् गृहादपि प्रकाश न आगच्छति स्म यतः सर्वे निद्राणाः आसन्। घोरे...

विदग्धा वाक्

विदग्धा वाक् इक्षोरग्रात् क्रमशः पर्वणि पर्वणि यथा विशेषरसः । तद्वत् सज्जनमैत्री विपरीतानां च विपरीता ॥ --नीतिद्विषष्टिका १६ इक्षोः अग्रात् क्रमशः पर्वणि पर्वणि यथा विशेषरसः । तद्वत् सज्जन-मैत्री विपरीतानां च विपरीता ॥ यथा इक्षोः अग्रात् पर्वणि पर्वणि क्रमशः विशेषरसः...

मधुरम्

मधुरम् संसारविषवृक्षस्य द्वे एव मधुरे फले । सुभाषितं च सुस्वादु सद्भिश्च सह संगमः ॥ या संसाररूपी विषवृक्षाला दोनच मधुर फळं लागलेली असतात. एक अतिशय मधुर स्वादाची सुभाषिते आणि दुसरे सज्जनांचा सहवास . इस संसाररूपी विष-वृक्ष पर दो ही फल मीठे होते हैं , एक मधुर स्वादवाले...

Learnedness, cleverness, wisdom

इदमेव हि पाण्डित्यं चातुर्यमिदमेव हि । इदमेव सुबुद्धित्वमायादल्पतरो व्ययः ॥ यही विद्वत्ता है, चतुराई है, और बुद्धिमत्ता है कि आय से कम व्यय हो। పాండిత్యం ఇదే, తెలివీ ఇదే, బుద్ధిమంతుల లక్షణమూ ఇదే. ఆదాయం కన్నా వ్యయం తక్కువ ఉండాలి.* This is the very learnedness,...

Character

यदि सन्तं सेवति यद्यसन्तं तपस्विनं यदि वा स्तेनमेव। वासो यथा रङ्गवशं प्रयाति तथा स तेषां वशमभ्युपैति॥ भावार्थ : कपड़े को जिस रंग में रँगा जाए, उस पर वैसा ही रंग चढ़ जाता है। उसी प्रकार सज्जन के साथ रहने पर सज्जनता तथा तपस्वी के साथ रहने पर तपश्चर्या का रंग चढ़ जाता है।...

धर्मलक्षणम्

धर्मलक्षणम् धृतिः क्षमा दमोऽस्तेयं शौच मिन्द्रियनिग्रहः । धीर्विद्या सत्यमक्रोधो दशकं धर्मलक्षणम् ॥ धारणशक्ती , क्षमाशीलता , वासनांवर नियंत्रण , चोरी न करणे , अंतर्बाह्य शुचिता , इंद्रियांवर विजय , बुद्धीमत्तेचा वापर , ज्ञान मिळविण्याची तृष्णा , सत्याचे पालन आणि क्रोध...

हितम्

परो अपि हितवान् बन्धु: ,बन्धु: अपि अहित: पर: | अहित: देहज: व्याधि: , हितम् आरण्यम् औषधम् || The person with whom we have no relation, but who helps us in our difficult times is our Real relative/brother. In contrast the person who may be our relative/brother (With...

देवाः स्पृहयन्ति

अतिवादं न प्रवदेत्र वादयेद् यो नाहतः प्रतिहन्यात्र घातयेत्। हन्तुं च यो नेच्छति पातकं वै तस्मै देवाः स्पृहयन्त्यागताय॥ भावार्थ : जो न किसी को बुरा कहता है, न कहलवाता है; चोट खाकर भी न तो चोट करता है, न करवाता है, दोषियों को भी क्षमा कर देता है -देवता भी उसके स्वागत...

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